joyful noise.

exhibition statement.
joyful noise. is an online exhibition that unfolds as a quiet scroll. Across ten works, five artists of the African diaspora lean into relation, rhythm, and refusal. Here, Blackness is not a wound to be mapped but a cosmos to be moved within.


The exhibition opens with the rumble of abstraction that summon ancestral frequencies, cosmic weather, and ritual mark-making. Their gestures are neither explanatory nor distant. Instead, they vibrate. And perhaps listen. 

As you walk, you feel the storm change. You begin to recognize beauty inside of unknowing. As one line in the exhibition reads, “unknown doesn’t mean fear. da unknown is new, like morning.”

Through this new morning, Sonia Boyce offers a gesture of care and intimacy. She reminds us that Black art must serve beauty, and that beauty itself is resistance. Aaron Douglas meets Wilfredo Lam, and memory becomes music. Yinka Shonibare brings us to a point of balance, play, and critique, where joy is both precarious and possible.

The works are scaled to reflect their physical size,  an intentional gesture toward presence. The scroll becomes a dance. joyful noise. a hum. a murmur. It testifies through form, color, rhythm, and refusal. Perhaps there’s more than one way to be seen.

The exhibition draws its shape from five lines, positioned truths, from the Melanie Herzog’ The Black Atlantic class at the School of the Art Institute of Chicago


           relation and opacity are the foundations of diasporic identity.
           black art must serve beauty.
           black artists must build a collective.
           black memory must be reimagined through art.
           “cool” is a diasporic aesthetic and ethical stance.



curator note 
I grew up thinking the word “Black” only ever pointed to pain. This show is part of me unlearning that. Through these works, and through the theory we studied, I’ve begun to understand that opacity is a right and that I don’t have to make myself readable to be real.

joyful noise. is a reminder that we are dream carrying memories forward.

In the end, I hope this show feels like what the last poem says:


 “you’ll see that there’s beauty in this journey…
 and see
 there’s joy in this journey.”




back to da show


curator
cenìnye harris

artists
aubrey williams.  
sonia boyce.
wilfredo lam.
aaron douglas.  
yinka shonibar



references
Bernier, C.-M. (2020). Inside the invisible: Memorialising Slavery and Freedom in the Life and Works of Lubaina Himid. In C.-M. Bernier et al. (Eds.), Inside the invisible: Memorialising slavery and freedom in the life and works of Lubaina Himid (pp. 10–29). Liverpool University Press.

Donaldson, J. (1970). 10 in search of a nation: Black art and the search for a Black aesthetic. Studio Museum in Harlem.

Du Bois, W. E. B. (1926). Criteria of Negro art. The Crisis, 32(6), 290–297.

Glissant, É. (1997). Poetics of relation (B. Wing, Trans.). University of Michigan Press.

Thompson, R. F. (1973). An aesthetic of the cool: West African dance. African Arts, 7(1), 78–80+96.

​​Noel, S. A. (2015). Envisioning new worlds: Wifredo Lam and Aaron Douglas. Small Axe, 19(2), 144–159.

Dalal-Clayton, A. (2018). Sonia Boyce: Beyond blackness. British Art Studies, 10. https://doi.org/10.17658/issn.2058-5462/issue-10/dalalclayton

Mercer, K. (2006). Cosmopolitan contact zones. Kobena Mercer: Discrepant Abstraction (pp. 7–25). MIT Press.

Wilson, F. (1992). Mining the museum. Baltimore Historical Society Journal, 85(1), 53–71.
Shirey, H. (2013). Yinka Shonibare’s Nelson’s Ship in a Bottle: Postcolonial public art and national identity in contemporary London. African Arts, 46(2), 70–81.







ceninye.com



works

01.  Perhaps Here.

02.  Untitled “American Portraits”

03.  Son of Liberia.

04.  Princess.
05.  From Home.
06.  Self Portraits As An American Optimist.
commissioned  

07.  Design Museum Of Chicago

08.  Onyx, The Black Literary Experience.

09.  Africana Center.

10.  STYLE

11.  Mourning Walls .

12.  Through These Realities.

13.  MXFAM
about               

                 
              God is good,
              all the time. 




© 2025 Cenìnye Harris.  All  Rights Reserved.
 

there is this thing.
I speak vaguely because it’s hard for me to define.
it sits in the in-between, perhaps—the unseen, the here and there.
the future and the present.

there is this thing.
this feeling, this incredible awe, this incredible—
the incredible discovery that I am living here.
that I am here.

It is amazing to think that I am here.
I don’t know how to make that clear.
that I know not of my origin—



                   that one day—poof!


                   
       I am here.



I am incredibly grateful for being here.
and to God be all the glory.